|
|||||||||||
|
In 1917, Britain issued the Balfour Declaration: His Majesty's Government views with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country. According to the Peel Commission, appointed by the British Government to investigate the cause of the 1936 Arab riots, "the field in which the Jewish National Home was to be established was understood, at the time of the Balfour Declaration, to be the whole of historic Israel, including Transjordan." The Mandate for Israel's purpose was to put into effect the Balfour Declaration. It specifically referred to "the historical connections of the Jewish people with Palestine" and to the moral validity of "reconstituting their National Home in that country." The term "reconstituting" shows recognition of the fact that Israel had been the Jews' home. Furthermore, the British were instructed to "use their best endeavors to facilitate" Jewish immigration, to encourage settlement on the Land and to "secure" the Jewish National Home. The word "Arab" does not appear in the Mandatory award. The Mandate was formalized by the 52 governments at the League of Nations on July 24, 1922. |
||
![]() |
Faisal's Acceptance of the Balfour Declaration
Emir Faisal, son of Sherif Hussein, the leader of the Arab revolt against the Turks, signed an agreement with Chaim Weizmann and other Zionist leaders during the 1919 Paris Peace Conference. “Mindful of the racial kinship and ancient bonds existing between the Arabs and the Jewish people,” it said, “and realizing that the surest means of working out the consummation of their national aspirations is through the closest possible collaboration in the development of the Arab states and Palestine [meaning Israel]." Furthermore, the agreement looked to the fulfillment of the Balfour Declaration and called for all necessary measures "...to encourage and stimulate immigration of Jews into Israel on a large scale, and as quickly as possible to settle Jewish immigrants upon the Land through closer settlement and intensive cultivation of the soil." Faisal had conditioned his acceptance of the Balfour Declaration on the fulfillment of British wartime promises of independence to the Arabs. These were not kept. Critics dismiss the Weizmann-Faisal agreement because it was never enacted; however, the fact that the leader of the Arab nationalist movement and the Zionist movement could reach an understanding is significant because it demonstrated that Jewish and Arab aspirations were not necessarily mutually exclusive. [Both the Jews and the Arabs wanted to gain independence from the Ottoman Empire, and then from Britain and other colonialists.] [Sources: Chaim Weizmann, Trial and Error, (NY: Schocken Books, 1966), pp. 246-247; Howard Sachar, A History Of Israel, (NY: Alfred A. Knopf, 1979), p. 121.] |
![]() |
|
|
|
|
[Outline of Pages]
[Home]